"Dear Fr Spitzer, If nothing can come from nothing, where did God come from?"
—J. Ray
Dear J. Ray,
If a reality—say, our universe—has a beginning, then that beginning point represents the point at which the universe came into existence (including its physical time).
Before that point, the physical universe did not exist.
In other words, it was nothing—absolute nothing.
Now, HERE is where the problem of something coming from: nothing appears on the scene.
If the universe were truly nothing, and if from nothing only nothing could come, then the universe would need something beyond itself to cause it to exist—to bring it from nothing to something.
Without this transcendent cause (a creator), the universe could not transform itself from nothing to something because it was nothing.
If a reality doesn’t have a beginning, if it is not conditioned in its existence, and if it is not conditioned by time, that reality does not have to have a creator.
It does not have to have a cause for its existence because it was never anything (unlike our universe, which was nothing before its beginning), and it was not dependent on anything else for its existence.
It is its own existence—indeed, it is existence or being itself. Such a reality is not contradictory— it is, in the words of many philosophers, necessary.
Nothing in the logical world requires every being to have a creator or a cause!
As I said above, the only beings that require a creator or a cause are those that have a beginning, those that are dependent on something else for their existence, and those that are conditioned by time.
Now, let’s return to your question. God is defined as a being that does not have a beginning, that is not dependent on anything for its existence, and that is not conditioned by time. Thus, God does not need a cause.
Indeed, if you read chapters three and five of “New Proofs for the Existence of God,” you will see that God must exist because there must exist at least one reality which:
The short reason for this (which is explained fully in the book) is as follows:
If all beings have a beginning, then they will have been nothing before their beginning, but this means that nothing will ever come into existence.
Why?
Let’s say our universe is nothing without the existence of a prior reality, but that prior reality is nothing without the existence of another prior reality, and so forth, ad infinitum.
Then, the whole of reality is nothing without prior realities, but we have no end to the prior realities, which are nothing.
In short, the total of all the realities which are nothing without other realities, which are nothing without other realities, which are nothing. . . is NOTHING.
Zero added to itself an infinite number of times is zero.
You can read a fuller explanation here or in chapters three through five of the book. If you do not have at least one “reality which is NOT nothing before a beginning” (like God), then you have no reality at all.
Now, it just so happens that there can be ONLY one reality that does not have a beginning, is not dependent on anything else for its existence, and is not conditioned by time.
The proofs for this are in the book, and it will take too long to explain them here.
The ultimate conclusion is there has to be AT LEAST one “beginningless being”—and there can be ONLY one “beginningless being”—and this is what we mean by “God.”
Now, let’s return to your question.
We ask the questions," Why does the universe have a cause?” or “Why do we have to explain how the universe came from nothing to something?” because there is an increasing amount of evidence from physics, the philosophy of mathematics, and metaphysics that imply and even require that the universe has a beginning.
You can see some of this evidence on our Physics FAQ (or chapters one through five of “New Proofs”): the Borde-Vilenkin-Guth 2003 theorem, entropy, the Borde-Vilenkin 1993 theorem, etc.
These questions don’t arise regarding God because there is NO EVIDENCE that God had a beginning, is dependent on something for its existence, or is conditioned by time.
Indeed, as noted above, there must be at least one being—and only one being (i.e., God)—that does not have a beginning, is not dependent on anything for its existence, and is not conditioned by time.
I hope this helps you with your query. If you want a complete explanation, please read “New Proofs for the Existence of God” or download our Physics FAQ.
Sincerely,
Fr. Robert Spitzer, S.J., Ph.D.
**Originally published on July 19, 2016.